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“...the whole universe is concentrated at the point where you are.”

It has been said that the starting point in spiritual realization is a right understanding of the One designated as the Almighty. But in a world of such broad diversity, how can we understand unity? How can we discover the One without lapsing into a duality that implies two?

There are many definitions of God, but none quite so insightful as this: God is the sphere whose center is everywhere and whose circumference is nowhere. It is not a picture that can be drawn. In fact, it should draw the mind away from the tendency to envision an anthropomorphic being.

A sphere whose center is everywhere? Impossible! But wait: if the center is everywhere, it must be where I am. Could this be the meaning of omnipresence? A point of life and light, present everywhere as each individualized expression? If this is true, then I am the center of God. It is an audacious thought with a sacrilegious tone. And yet, can a geographical center be otherwise located in a dynamic and expanding universe? Every point in this sphere, where God is, is thus a bubbling forth of the infinite flow of life.

What is the One that we call God? It is not a One off there somewhere, ruling the universe as an absentee landlord. It is the One, the whole of things, the allness of which and in which I am an eachness. No matter what I may think I am, I am the flowing forth of the One.

I am unique and different at the surface. There can be no other “eachness” quite like me. And yet I have no existence outside of the whole. My eachness can never be separated from the allness which is God. The Greeks said, “Man know thyself.” I can only know the One as I know myself as the self-livingness of the One. But I can only really know myself when I know that I am “in the flow of life...”

The great Truth taught by the mystics of all ages is: Life is lived from within-out. This means that the whole universe is concentrated at the point where you are. More than this—you are the universe expressing as you. You are its living enterprise. It forever stands behind you with its full resources. However, the fullness of this universal support comes through you and not just to you. The most profound knowledge that you can attain is that your whole existence flows forth inexorably from a universal process, which is always from within-out. How widespread and deep-seated is the belief that we are forever in competition with people and in conflict with the world around us. Our fears, resentment, anger, and even grief come because we feel that the instability of life in the world is a threat to our existence in it. Jesus gave the answer, “The kingdom of God is within you.” (Lk. 17:21). This is an absolutely amazing concept. Unfortunately, few have grasped its implications, looking upon it as a deferred payment into the begging bowl.

The kingdom within is the realm of all-potentiality, all-substance, all-life, all-love, all-peace. Jesus said: “Do not be anxious about your life....But seek first the kingdom and...all these things shall be yours as well” (Mt. 6:25,33) In other words, get into the flow and you will receive all that you desire or need.

Scientific prayer will enable you to get yourself, or anyone else, out of any difficulty. It is the golden key to harmony and happiness.

To those who have no acquaintance with the mightiest power in existence, this may appear to be a rash claim, but it needs only a fair trial to prove that, without a shadow of doubt, it is just claim. You need take no one’s word for it, and you should not. Simply try it for yourself.

God is omnipotent, and we are God’s image and likeness and have dominion over all things. This is the inspired teaching, and it is intended to be taken literally, at its face value. The ability to draw on this power is not the special prerogative of the mystic or a saint, as is so often supposed, or even of the highly trained practitioner. Everyone has this ability. Whoever you are, wherever you may be, the golden key to harmony is in your hand now. This is because in scientific prayer it is God who works, and not you, and so your particular limitations or weaknesses are of no account in the process. You are only the channel through which the divine action takes place and your treatment will be just the getting yourself out of the way. Beginners often get startling results the first time, for all that is essential is to have an open mind and sufficient faith to try the experiment. Apart from that, you may hold any views on religion or none.

As for the actual method of working, like all fundamental things, it is simplicity itself. All you have to do is this: Stop thinking about the difficulty, whatever it is, and think about God instead. This is the complete rule, and if only you will do this, the trouble, whatever it is, will disappear. It makes no difference what kind of trouble it is. It may be a big think or a little thing; it may concern health, finance, a lawsuit, a quarrel, an accident, or anything else conceivable; but whatever it is, stop thinking about it and think about God instead – that is all you have to do.

It could not be simpler, could it? God could scarcely have made it simpler, and yet it never fails to work when given a fair trial.

Do not try to form a picture of God, which is impossible. Work by rehearsing anything or everything that you know about God. God is wisdom, Truth, inconceivable love. God is present everywhere, has infinite power, knows everything and so on. It matters not how well you may think you understand these things; go over them repeatedly.

But you must stop thinking of the trouble, whatever it is. The rule is to think about God. If you are thinking about your difficulty, you are not thinking about God. To be continually glancing over your shoulder in order to see how matters are progressing is fatal, because it is thinking of the trouble. And you must think of God and nothing else. Your object is to drive the thought of difficulty out of your consciousness, for a few moments at least, substituting for it the though to God. This is the crux of the whole thing. If you can become so absorbed in this consideration of the spiritual world that you forget for a while about the difficulty, you will find that you are safely and comfortably out of your difficulty – that your demonstration is made.

In order to “golden key” a troublesome person or a difficult situation, think, “Now I am going to ‘golden key’ John or Mary or that threatened danger”; then proceed to drive all thought of John or Mary or the danger out of your mind, replacing it with the thought of God.

By working in this way about a person, you are not seeking to influence his conduct in any way, except that you prevent him from injuring or annoying you, and you do him nothing but good. Thereafter, he is certain to be in some degree a better, wiser, and more spiritual person, just because you have “golden keyed” him. A pending lawsuit or other difficulty would probably fade out harmlessly without coming to a crisis, justice being done to all parties concerned.

If you find that you can do this very quickly, you may repeat the operation several times a day with intervals between. Be sure, however, each time you have done it that you drop all thought of the matter until the next time. This is important.

We have said that the golden key is simple, and so it is, but of course it is not always easy to turn. If you are very frightened or worried, at first it may be difficult to get your thoughts away from material things. But by constantly repeating a statement of Absolute Truth; such as : There is no power but God; I am a child of God, filled and surrounded by the perfect peace of God; God is love; God is guiding me now; or, perhaps best and simplest of all, God is with me – however mechanical or trite it may seem – you will soon find that the treatment has begun to “take” and that you’re your mind is clearing. Do not struggle violently; be quiet, but insistent. Each time you find your attention wandering, switch it back to God.

Do not try to think in advance what the solution to your difficulty will be. This called “outlining” and will only delay the demonstration. Leave the question of ways and means to God. You want to get out of your difficulty – that is sufficient. You do your half, and God will never fail to do God’s.

“Everyone who calls on the name of the Lord shall be saved.” (Acts 2:21)

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